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:-p my score on the facebook KTS II test is ENTP.

Posted May 19

Temperament
I think i may have found an idealist villain. I tried to lay out the points for hitler. let me know what you think.

Posted Mar 11

Temperament
Thank You!!

Posted Feb 26

Temperament
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Kelly G Willis
Personality Type:
RationalINTP Architect
Username:Keillan
Headline:Why only forty characters?
Gender:m
City:Lafayette
State:IN
Country:US
College:University of Virginia's College at Wise
Grad Year:1992
Occupation:Semi-Mad Scientist
Industry:Science/Research
Company:Bioanalytical Systems, Inc.
Title:Chemical Production Chemist
Relationship status:Married
Looking For:geocaches (when not on the computer)
Interested In:Geocaching, Where's George, Second Life, science fiction, and of course personality types.
Political Views:mostly moderate, although I tend to be a balanced-budget hawk
Religious Views:Buddhist for the most part
Preferred mail format:html
I'm just a typical semi-mad scientist working on world conquest! Actually, I'm mostly harmless. I work as a chemist and live with my wife and five (yes, five) cats. I also do my own laundry.
 
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Differences in Abstraction

Much of my blogging on here and other sites that I inhabit deals with introspection. I suppose that a large part of me has been trying to discover who I am. For example, I’m quite sure that I’m a Rational, and knowing that has helped a lot. Thus much of my self-analysis is done in a Rational manner, as if I am a thought experiment on myself. It seems to me though that searching for oneself is more the domain of the Idealist. I look at myself and see a lot of traits that lea…
Posted by Keillan on Tuesday June 10, 2008 4:35 PM

Arrogance and Temperament

Dr. Keirsey has a blog entry on the arrogance of Rationals . He sets out a decent analysis that seems to make sense. From my Architect point-of-view, I see how his hierarchy within the four Rational roles works out. Yet I suspect that arrogance is not the exclusive realm of Rationals. Any temperament can exhibit arrogance in one way or another. I’ve been thinking about how it might be read when coming from differing temperaments. This is of course speculative and certainly open …
Posted by Keillan on Thursday May 1, 2008 3:32 PM

The Evolution of Temperament

One thing that I enjoy about temperament analysis is its application to historic figures. Understanding how the Guardian George Washington had to interact with a mainly Rational Continental Congress during the Revolutionary War definitely lends a different perceptive to how Washington was ultimately fighting on several fronts. Similar analyses of the past shed light on the human experience as well. However, I have to wonder if temperaments today are actually different than in the past.…
Posted by Keillan on Friday April 25, 2008 9:17 AM

Geocaching and Temperament

When I'm not staring at a computer screen, I like to engage in an activity known as geocaching . For those unfamiliar with the activity, it is something of a hi-tech hide-and-seek/treasure hunt. The way it works is one participant hides a "geocache", some container that has a log and perhaps other items, somewhere out in the world. Then the latitude and longitude of the geocache's position are posted on the web site linked above. Other participants then seek out this container usin…
Posted by Keillan on Thursday April 17, 2008 1:38 AM

Learning to be Human

Welcome to my blog. OK, with that out of the way, down to business. From my reading on PersonalityZone, I see the basic consensus that we are born as one of the four temperaments. From birth, we are either Artisan, Guardian, Idealist, or Rational. That is, we have one of them down already. Perhaps the definition of a true human experience is to acquire traits of the other three temperaments. We'll still have our basic temperament, the one we are born with, but a balance, a complet…
Posted by Keillan on Wednesday February 20, 2008 9:59 AM
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  • The Blog of a Semi-Mad Scientist or General Delusions of Grandeur

    General Nonsense of a Semi-Mad Scientist

    The other day, I was browsing some Facebook profiles and saw a question that intrigued me. It was a question about whether or not one can truly “know” someone else. I wrote a somewhat lengthy response that got cut off for the most part due to an unannounced character limit, but as it piqued my interest, I thought I’d explore that notion in some depth, or at least on a level past a simple yes or no.

    Looking at perhaps the first criterion, I would have to say “no” to that answer simply on the grounds that two people virtually cannot be together their entire lives. Thus there are pieces of history that we cannot attest to apart from hearsay evidence. To truly know others on that level, a full and complete record of their life histories are in order.

    OK, so perhaps it need not go that far. After all, most of us have lots of repetitive patterns from which we rarely deviate. We usually call this a routine, where a semi-conscious order of events takes place such as when we prepare for going to work or school, prepare meals, watch television, or are getting ready for bed. This would be some kind of shortcut to the whole history paradigm. I suppose that over an extended period of time, most or all of these routines will manifest themselves.

    However, I suspect that is not what is really being asked. Probably what the question seeks to know is can we understand another person’s inner being, a soul if you will. That is, can intimacy reach a point that what constitutes another person’s soul be fully realised? As to how others see it, I don’t know what point is sufficient to them, but I’ll analyse it in my own rational way.

    There is really only one way that on the whole yields information about another person, and that is language. I do not limit my definition to spoken or written language, but also to more subtle forms such as body language and even the routines that someone exhibits. This is how I communicate with the world, and I suspect that holds true for everyone else.

    However, language is a limited concept. If we take for example the spoken languages of the world, the concepts that one language permits expression of do not equate to those of another. Spanish is simply not English with different words, so thoughts in Spanish are different than those in English. A very good example of this can be seen in the history of the Roman Empire, where the Greek-speaking eastern half would be engaged in subtle fine points over philosophy and theology that would literally baffle the Latin-speaking western half. To a large extent, this is why there are separate churches in Europe, Catholic (plus Protestant) and Eastern Orthodox.

    I postulate that within each and every one of us, we have our own unique system of internal communication. As we are not born knowing any of the world’s languages, this internal system pre-dates whatever spoken system learnt later on. True, we tend to exhibit similar body responses to external stimuli just after birth, but the body and the mind are not equal. Certainly our brains all differ simply by genetics and information constantly being imprinted upon them. It’s as if the words we speak and write and also the more complicated body signals that we take for granted are actually an auxiliary language. We use learnt languages for interpersonal communication, but our true selves retain a native, innate language of its own, unable to be understood by anyone else.

    I know within myself there are many thoughts that I cannot easily put into “words”, and I probably have a larger-than-average vocabulary. I feel that anything that I say outside of the radically simple is not truly communicated, with some meaning lost in translation even before I speak it, let alone when someone else hears it. Intimacy cannot be boiled down to simple terms and concepts. We are indeed quite unknowable outside of ourselves.

    Still, we somehow manage to live with one another. Perhaps not being able to fully open ourselves up to someone else actually keeps the peace. Then again, wars often start because of a failure to communicate. However, I believe that is more about a failure to listen instead of a failure to speak. Perhaps it is the relative equality of communication that is what allows for civilisation to exist and families to be formed. That’s good enough for me.

wcz
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